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Posted By Admin @ Feb 16, 2022

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Nadine Gordimer is considered the white advocate of the black society because through her words she spoke for the rights of the black, even though she belonged to the community of colonizers but she negated this ideology of Apartheid and favored granting rights to the black people who were neglected, oppressed and looked down upon by their supreme authorities of whites that were ruling South Africa in the name of Apartheid. Apartheid was a movement in South Africa that made the white colonizers the supreme authority while the blacks their subordinate or honestly, their slaves with no basic rights to live or take part in economic, social, or political activities. She describes love for her homeland, being white, but she juxtaposes this love with the oppression and socio-political injustice brought by her race on the marginalized black natives.

Gordimer played a vital role in bringing the effects of Apartheid and its dehumanizing effects on the world through her works. Her collection, Jump and other stories, comprise 16 short stories, each of which deals with the socio-psychological aspects of the movement and oppression of black people. Her style of writing is simple yet she uses a descriptive tone where she just merely describes what is happening rather than implying any sentimental effects through her writings but it is her characters that say a lot about the reality that they go through under the legislation of Apartheid.

In her collection of stories, she dealt with the issues of Apartheid and its effects on family life and human values in South Africa. She uses characters from all phases of society that describe the vivid description of violence and tension under Apartheid.

Her story, The Ultimate Safari, brings in her characters from a family life that is disturbed by the bandits and their raids and oppression on the village. She uses an 11-year-old, young girl as her narrator who describes everything innocently because she could not understand everything clearly. The story opens up by telling that the father and mother both are disappeared. Her father is probably dead by the attacks of the bandits and her mother is also suggested to have died because she did not return after she went to buy food for her children. The girl describes everything statically and innocently which hints that the disappearance of people was normal at that time. The story describes the violent and disturbing effects of Apartheid on little children who are unable to understand anything yet they have to face oppression at the hands of bandits who are supporting the white colonizers to victimize the people and forced them to leave their homeland and move to another country for shelter as refugees. In such hard times, she is still optimized for something good to happen because she was held to a belief that everything will be alright once the war will end and her mother and grandfather will be waiting for them back home which is ruined by the bandits but her childlike thinking is unable to understand the reality which is described by her grandmother in the same story who is one of the strongest characters in this collection because she was the one to support her grandchildren when they were under threat and she did not care about herself against the bandit's attacks. She was mature and understanding that portrays the native blacks who had become powerful under the apartheid system because they had faced oppression and they knew how to cope with it. They had become strong yet they had realized that nothing could get better.

In another story of Gordimer, Keeping Fit, she uses a white man to describe the injustice that and discrimination that is going on in the world under the name of Apartheid. She uses transition in the life of a white man which makes him realize the difference between his life and the lives of black people in a shantytown. The white man is a jogger who is jogging in town in the morning. He was going on very well in his perfect life until he took it. Turn towards the shantytown to escape the mob that was brutally killing a man. This turn was life-changing for him. He never knew that there were people who were victimized, marginalized, and oppressed by the hands of colonizers who were living on their land in a peaceful environment while the natives were thrown into the dump areas of land. This story describes the socio-spatial polarization among the people on the same land by portraying the white man who lived a perfect and prosperous life and through the description of his home and the homes in a shantytown in which he accidentally came. It also portrays axiological polarization in a way that the white man was saved by a black woman of low status from a mob that was trying to kill the upper-middle-class jogger. It differentiates under the apartheid system, the ethics of both races, blacks who had been oppressed still had the feelings to support and help others without even caring that they are the oppressors but whites are crude under the masks of being civilized. In this story, the character of the white man is extremely important because he describes the blinded nature of the colonizers who had shut their eyes on the radicalized society and their rights while enjoying all perks of a wealthy and prosperous life. His encounters in the shadowy place of the town are also important to make him realize the unjust treatment and racism that blacks have to go through in a white community and the tension and threat of being killed that is hanging on their heads in a society that is ruled by the minority of white supremes.

These were some of the examples through which the white advocate of black natives of South Africa had laid down on paper that showed the annoying and troublesome effects of Apartheid that was not only limited to just a few people but the whole black community despite any gender, age or class had to face in n Apartheid system and still, in the modern world has to face the after-effects of Apartheid in terms of racism and discrimination, not only in South Africa but throughout the world.

Although Larkin's "Church Going" is one of my favorite poems, I can't really argue that it's a great one or even Larkin's best. That it fails in some spots, however, makes it especially ripe for analysis, and becomes – paradoxically – easier to argue for its immanent qualities given how quickly they bubble to the surface. By contrast, a poem like "High Windows" is cordoned off unless you know what to look for, and even then it is a bit harder to explain its successes. Not here, however, as "Church Going" maps its own trajectory in a way that's less demanding of the reader:

A poem needs to have a good introductory stanza that sets up the theme of the poem. The scene is set rhythmically along with solemn pause (the first sentence consist of; list and the colons that helps in making better tone of the poem) and does not burden with the serving purpose too much. So far, this poem can be considered as a theological poem. It provides an opportunity to both the poets and to the readers as well for getting ready for the poem. No, there are no great lines here, but there are little details that do worm into one’s memory: casually baptizing the iconic portion of a church as “the holy end”, for one, or the neglect of church flowers as a small metaphor for what comes. More, the language creates – especially by the end of stanza 2 – a definite impression to play off of, which not only paces Larkin’s argument but also makes it easier to swallow when it does finally show itself.

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